nightlife. night. life.

•October 12, 2009 • Leave a Comment

It’s amazing how many definitions those two little words have, both together and separately.  We could classify nightlife as clubbing in Las Vegas or ”painting the town red”, or perhaps working a graveyard shift or being nocturnal, literally living life at night (occasionally refered to as insomnia, something from which I do not suffer, I simply don’t go to bed at a reasonable hour…). 

NightLife.
Living life in darkness.
Living. Life in darkness.
Living. Life. In darkness.  Simply darkness.  Simply life.

Living in darkness is very different from living life in spite of darkness and far from living  through life’s darknesses.

Night equates darkness, both literally and figuratively  (although, if you live in Sweden in the summer, only the figurative sense applies, but I digress).  Life at “night” can be challenging and dangerous, temptational and emotional, offering obstacles and unknowns to life when not illuminated by light.   The best thing about night is the comforting assumption that it will eventually end; there is an end in enduring.  We have no choice but to endure the “night” to make it through to the morning.  What a powerful thing it is when the darkness of Night is pierced by the Light of  Life.  Inveriably, there will be shadowed ’nights’ in life to come,  but what a true joy it is when one “night” finally ends and joy comes in the morning.

For You have delivered me from death
and my feet from stumbling, 
that I may walk before God 
in the light of life.
Psalm 56:13

 

Ooooooh what a joy it is to literally be able to WALK  in life.
God is faithful in every “night”; guarding, watching, leading, comforting.  But I can barely express the joy of knowing Him not only as my Friend and Savior, but now as my miraculous Healer, Listener.  He has entrusted me with the testimony of His touch and by His hand alone can I stand and walk.  Yes, I’ve had gumption (or so I’m told), but really I know it was nothing of me but only His grace that provided the will to press on, to fight the fight and battle through enduring.   Now a new chapter begins as I relearn life as ‘normal’, although the old normal is no longer normal.  How could it be after all that He has done for me?  The Unchanging Creator is the Re-creator and only by His grace (and along with the  really bizarre life story He’s writing for me) will I press on to the new plans He has in store–as of yet I’m not exactly sure what that all entails, but stay tuned.  As with any dangerous “night”time collision, there are always casualties and bits of shrapnel to clean up, but this battle is won.  The Bigger Battle continues, comprised of other “little b” battles, both currently and to come, but I will fight better equipped with deeper knowledge and understanding of the One True God who has already won the victory. 

…weeping may endure for a night,
but JOY come in the morning.
Psalm 30:5

Joy. I like Joy.

And now… on to LIFE.

 

 

 

Too busy?

•March 12, 2009 • Leave a Comment

Life has been extremely busy.  We desperately cling to Christ as our defender, as He is all we have. 
I have been encouraged in remembering:

Now to Him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be gloryin the church and in Christ Jesus throughout all generations, for ever and ever! Amen.” Eph. 3.20,21

As the difficulties I/we face increase and continue to stretch beyond our imagination on the spectrum of “badness”, how much further does God’s spectrum of “goodness” stretch beyond our imagination!   Yet we are desperate, trapped in this essence of humanity, surrounded by corruption deeper than we can see, longing for a literal freedom on this side of eternity.  Christ came to set us free indeed, ultimately and eternally,  yet we cry out for freedom from the grave of evil in these moments at hand.

 

 

*****************************************************************

 

In the stress and hub-bub of late that is currently the life I’d rather not have to deal with, I am happy to discover this lovely, time-saving, handy-dandy writing utensil.  I’m not sure how many people’s lives have been dramatically changed by the use of this ingenious contraption that will lift the burden of the time-crunch caused by the wasted time frivolously spent crunching on your pencil.  So without further ado I give the ultimate in communication time-savers!

 

 

prechewedpencil

 

 

Thanks to the geniuses at www.concentrate.org.uk our too-busy lives will be a little less busy because of their brilliant creations!  Just think of how the rate of office productivity will rise.  Forget wasted time on Facebook, everyone knows that the true time-muncher of the corporate world is the time wasted on eating pencils.  It’s a wonder the oh-so-helpful FDA hasn’t jumped on the bandwagon concerning the health hazards of chewing your own pencil.  Fear no more!  It’s already done for you, no preservatives added.

OK. Now, get back to work.

speechlessly complaining

•February 17, 2009 • 2 Comments

If you ever meet me in person, one thing you will soon realize is that rarely do my words run dry.  Currently, life has left me, more or less, speechless, involuntarily cast as an extra in the script of a made-for-tv-horror film, or a really unbelievable episode of 24.  Thrilling, and not in a good sense.

Psalm 64
For the director of music. A psalm of David.

 Hear me, O God, as I voice my complaint;
       protect my life from the threat of the enemy.
 Hide me from the conspiracy of the wicked,
       from that noisy crowd of evildoers.
 They sharpen their tongues like swords
       and aim their words like deadly arrows.
 They shoot from ambush at the innocent man;
       they shoot at him suddenly, without fear.
 They encourage each other in evil plans,
       they talk about hiding their snares;
       they say, “Who will see them ?”
 They plot injustice and say,
       “We have devised a perfect plan!”

       Surely the mind and heart of man are cunning.

 But God will shoot them with arrows;
       suddenly they will be struck down.
 He will turn their own tongues against them
       and bring them to ruin;
       all who see them will shake their heads in scorn.
 All mankind will fear;
       they will proclaim the works of God
       and ponder what he has done.

  Let the righteous rejoice in the LORD
       and take refuge in him;
       let all the upright in heart praise him!

 

 

I live in a modern day version of Psalm 64 (and 68-71, etc., but for my point here I’ll stick to 64).  I find it interesting to note that one of David’s most desperate pleas for justice and protection from God is wrapped up in one if the shorter Psalms.  Only 10 verses.  A story of complaint.

“Complaint” you say?  Isn’t complaining sinful, or at least ungodly?  After all, Paul admonishes us to “Do Everything without complaining…” (phil 2.14), making a stark contrast between the fact that we are to have the attitude of Christ, which obviously would not include complaining.

And yet some of the most serious personae in the OT did exactly that. They complained.  Jeremiah, Hosea, David, Job…    And God honored their complaint. Not the Isrealites-wandering-in-the-desert-”I’m-tired-of-this” complaints, but rather, righteous complaints.

Job basically exclaimed “y’all, back off because life stinks and I will now COMPLAIN. Thank you very much.”   (job 10.1 among others, in case you’re wondering)
He had loads of friends reminding him that he was not acting in a godly-enough way and he should buck up and deal with it.  And yet, had he done such a thing and followed their advice, he would have been doing something far worse than complaining. 

Lying. 

Burying our head in the sand and pretending that all is fine, smiles plastered on your face in great  style, isn’t that what we’re supposed to do according to unspoken cultural rules (both in enthnographic and spiritual realms)?  If we don’t, then obviously we’re not on a straight and narrow path to holiness and following after God’s own heart, but rather sinking into a bottomless pit of selfish ambition. Right?

or not.

I truly believe God would rather that we complain than lie to Him, ourselves and others.  In this falsified, cheery-day world we live in, we don’t really know how to respond to someone’s blatant, truthful complaint of telling it how it really is.  What a travesty.  If we are truly seeking God’s heart I believe that acknowledging  an honest, valid, righteous complaint is something that Christians should be experts in, both in our personal experience and extended circles.  Yes, there is a dangerous and fine line that can flop over to the “boo-hoo, woe is me” side of things, in which case we also need to be wise counselors heading up the rescue mission to pull our kingdom family members from a self-induced pit, but if we are truly of the mind of Christ, we won’t step back to condemn,  rather comfort, fight on our knees, and defend alongside no matter how long the righteous complaint lasts. 
Case in point:  Lazaurus dies.  Jesus is aparently lazy, according to the perspective of Mary and Martha.  They cry out their complaint to Him once he finally arrives.  He isn’t greeted with a solemn “thank you for coming to the funeral” but rather a “WHAT IS WRONG WITH YOU?!! You of all people could have done something and yet you didn’t?”  He didn’t stand by to give a sermon on the will of God or tell them to snap out of it. Rather He wept right alongside. Painful tears streaming down God’s face.  And then He fixed the whole problem :)   But first, the God outside of time took time to listen and respond to the righteous, valid, and painful complaint.
Honesty with God is eternally rewarded for our good and His glory.

Just like He did to Job. To Hosea. To David.  David did a LOT of complaining, and yet he was God’s man. Used and honored by God through his pain; pain sometimes caused by his own stupidity, but more often than not, pain caused by the stupidity, injustice, violence and hatred of others. 
Psalm 64 isn’t wordy;  Efficient, but sparse.  A situation so desperate that the words didn’t flow freely. Almost speechless. Serious stuff.  Getting down to business with the creator of the universe. Complaining righteously, bearing in mind that God is God, worshipping Him for His defense, even before the defense arrives.

It’s amazing how there is nothing new under the sun.  Just as in Psalm 64, wicked men still conspire unjust plots unfolding behind forbidden doors. I am beyond glad that God limits our perspective of the spiritual realm. I am quite sure that if I had the ability to see the battles being fought I would simply melt. Rather He is gracious to fight in ways beyond my human vision to carefully win the war.  The enemy is alive, but not well; Jesus mortally wounded him on the cross. Yet, injured animals can be violent.

Helpless I am, in my own power.  Victorious I stand in Christ. 

God is not fair.  If He were, I would be dead in more ways than one.  He is gracious.  He is merciful.  Mercy upon mercy even when the fault does not lie on my shoulders.  He WILL avenge for justice.  He WILL rescue tangibly in the end. He WILL provide through the long haul that is a baffling, unfounded, “Dateline”-ish nightmare.  He WILL. Because He is God. Bigger than any scheme, plan, idea, trap, weapon or action of anyone.  Forget death and taxes–security in Christ is the only sure thing in life.  And no one, nothing, nothing, nothing, nothing can take that away from me.  Put me on the rack, send me through a wringer, lock me in an unpadded cell.  God is my defense. He will fight for my life and His glory because of Who He is. Holy, Perfect, Lover of justice and truth. Everything outside of truth had better watch out…

but the meantime in humanity is still a struggle.

This world is not my home. 

I am SO glad.

 

*****************************************************************

 

My schedule of blogging has been misplaced…  When I am able, I will share more thoughts and ramblings, but I can’t promise anything at this point.  Consider yourself duly warned ;)
In the meantime, fight with me on your knees for wisdom, righteousness, and truth…

“On The Morning Of Christ’s Nativity”

•December 23, 2008 • 1 Comment

 

Sweet thoughts and reverence of a Baby’s Power were transposed long ago, 1630-something,  from the mind and heart of one John Milton.  
His poetic theology,
hailing the birth of the King of kings,
and perspective of Jesus’ birth through the thoughts and song of the Creator’s creations, 
spills forth in a rhyme still applicable hundreds of years later.  The fashion minded side of my brain is ever so happy to finally know what color Mary wore,
but that’s beside the point.

 

Perhaps it’s long, perhaps a smattering of words are strange to our contemporary vocabulary,
but it’s worth some time of rumination
to enjoy the profundity.

This Baby King that Milton writes of was as powerful as Creator of the universe as He was lying in the manger as He was hanging on the cross for you and me as He is risen and alive, Redeemer, Mighty to save, Patient, Everlasting, Loving, Just, Merciful, Father, Friend, Knocking at our heart’s door. . .  
He is a kind King, always supreme, holding everything together (
Colssians 1:15-20), willing to reign, completely worthy, yet never forcing our allegiance or trust. 
Our Creator is also our Savior. 
Make Him your King.

 

 

 

 

 

 

   He knows you.

 

Know Him.

 

 

 

 

 

 

 

 

On The Morning Of Christ’s Nativity
~ John Milton ~

 

 

 I

 

This is the month, and this the happy morn, 

Wherein the Son of Heaven’s eternal King, 

Of wedded maid and Virgin Mother born, 

Our great redemption from above did bring; 

For so the holy sages once did sing,

That he our deadly forfeit should release, 

And with his Father work us a perpetual peace. 

 

II

 

That glorious Form, that Light unsufferable, 

And that far-beaming blaze of majesty, 

Wherewith he wont at Heaven’s high council-table

To sit the midst of Trinal Unity, 

He laid aside, and, here with us to be, 

Forsook the Courts of everlasting Day, 

And chose with us a darksome house of mortal clay. 

 

III

 

Say, Heavenly Muse, shall not thy sacred vein

Afford a present to the Infant God? 

Hast thou no verse, no hymn, or solemn strain, 

To welcome him to this his new abode, 

Now while the heaven, by the Sun’s team untrod, 

Hath took no print of the approaching light,

And all the spangled host keep watch in squadrons bright? 

 

IV

 

See how from far upon the Eastern road 

The star-led Wisards haste with odours sweet! 

Oh! run; prevent them with thy humble ode, 

And lay it lowly at his blessèd feet;

Have thou the honour first thy Lord to greet, 

And join thy voice unto the Angel Quire, 

From out his secret altar touched with hallowed fire. 

 

 

The Hymn

 

I

 

It was the winter wild, 

 While the heaven-born child

   All meanly wrapt in the rude manger lies; 

      Nature, in awe to him, 

      Had doffed her gaudy trim, 

  With her great Master so to sympathize: 

It was no season then for her

To wanton with the Sun, her lusty Paramour. 

 

II

 

    Only with speeches fair 

    She woos the gentle air 

  To hide her guilty front with innocent snow, 

    And on her naked shame,

    Pollute with sinful blame, 

  The saintly veil of maiden white to throw; 

Confounded, that her Maker’s eyes 

Should look so near upon her foul deformities. 

 

III

 

    But he, her fears to cease,

    Sent down the meek-eyed Peace: 

  She, crowned with olive green, came softly sliding 

    Down through the turning sphere, 

    His ready Harbinger, 

  With turtle wing the amorous clouds dividing;

And, waving wide her myrtle wand, 

She strikes a universal peace through sea and land. 

 

IV

 

    No war, or battail’s sound, 

    Was heard the world around; 

  The idle spear and shield were high uphung;

    The hookèd chariot stood, 

    Unstained with hostile blood; 

  The trumpet spake not to the armèd throng; 

And Kings sat still with awful eye, 

As if they surely knew their sovran Lord was by.

 

V

 

    But peaceful was the night 

    Wherein the Prince of Light 

  His reign of peace upon the earth began. 

    The winds, with wonder whist, 

    Smoothly the waters kissed,

  Whispering new joys to the mild Ocean, 

Who now hath quite forgot to rave, 

While birds of calm sit brooding on the charmed wave. 

 

VI

 

    The stars, with deep amaze, 

    Stand fixed in steadfast gaze,

  Bending one way their precious influence, 

    And will not take their flight, 

    For all the morning light, 

  Or Lucifer that often warned them thence; 

But in their glimmering orbs did glow,

Until their Lord himself bespake, and bid them go. 

 

VII

 

    And, though the shady gloom 

    Had given day her room, 

  The Sun himself withheld his wonted speed, 

    And hid his head of shame, 

    As his inferior flame 

  The new-enlightened world no more should need: 

He saw a greater Sun appear 

Than his bright Throne or burning axletree could bear. 

 

VIII

 

The Shepherds on the lawn,

Or ere the point of dawn, 
Sat simply chatting in a rustic row; 

Full little thought they than 

That the mighty Pan 

Was kindly come to live with them below:

Perhaps their loves, or else their sheep, 

Was all that did their silly thoughts so busy keep. 

 

IX

 

When such music sweet 

Their hearts and ears did greet  
As never was by mortal finger strook,

Divinely-warbled voice 

Answering the stringèd noise, 

As all their souls in blissful rapture took: 

The air, such pleasure loth to lose, 

With thousand echoes still prolongs each heavenly close.

 

X

 

Nature, that heard such sound 

Beneath the hollow round 

Of Cynthia’s seat the airy Region thrilling, 

Now was almost won 

To think her part was done, 

And that her reign had here its last fulfilling: 

She knew such harmony alone 

Could hold all Heaven and Earth in happier union. 

 

XI

 

At last surrounds their sight 

A globe of circular light, 

That with long beams the shamefaced Night arrayed; 

The helmèd Cherubim 
And sworded Seraphim 

Are seen in glittering ranks with wings displayed, 

Harping in loud and solemn quire,    

With unexpressive notes, to Heaven’s newborn Heir. 

 

XII

 

Such music (as ’tis said) 

Before was never made, 

But when of old the Sons of Morning sung, 

While the Creator great 

His constellations set, 

And the well-balanced World on hinges hung, 

And cast the dark foundations deep, 

And bid the weltering waves their oozy channel keep. 

 

XIII

 

    Ring out, ye crystal spheres!

    Once bless our human ears, 

  If ye have power to touch our senses so; 

    And let your silver chime 

    Move in melodious time; 

  And let the bass of heaven’s deep organ blow;

And with your ninefold harmony 

Make up full consort of the angelic symphony. 

 

XIV

 

    For, if such holy song 

    Enwrap our fancy long, 

  Time will run back and fetch the Age of Gold;

    And speckled Vanity 

    Will sicken soon and die, 

  And leprous Sin will melt from earthly mould; 

And Hell itself will pass away, 

And leave her dolorous mansions of the peering day.

 

XV

 

    Yes, Truth and Justice then 

    Will down return to men, 

  The enamelled arras of the rainbow wearing; 

    And Mercy set between, 

    Throned in celestial sheen,   

  With radiant feet the tissued clouds down steering; 

And Heaven, as at some festival, 

Will open wide the gates of her high palace-hall. 

 

XVI

 

    But wisest Fate says No, 

    This must not yet be so;

  The Babe lies yet in smiling infancy 

    That on the bitter cross 

    Must redeem our loss, 

  So both himself and us to glorify: 

Yet first, to those chained in sleep, 

The wakeful trump of doom must thunder through the deep, 

 

XVII

 

    With such a horrid clang 

    As on Mount Sinai rang, 

  While the red fire and smouldering clouds outbrake: 

    The aged Earth, aghast    

    With terror of that blast, 

  Shall from the surface to the centre shake, 

When, at the world’s last sessiön, 

The dreadful Judge in middle air shall spread his throne. 

 

XVIII

 

    And then at last our bliss

    Full and perfect is, 

  But now begins; for from this happy day 

    The Old Dragon under ground, 

    In straiter limits bound, 

  Not half so far casts his usurpèd sway,

And, wroth to see his Kingdom fail, 

Swindges the scaly horror of his folded tail. 

 

XIX

 

    The Oracles are dumb; 

    No voice or hideous hum 

  Runs through the archèd roof in words deceiving.

    Apollo from his shrine 

    Can no more divine, 

  Will hollow shriek the steep of Delphos leaving. 

No nightly trance, or breathèd spell, 

Inspires the pale-eyed Priest from the prophetic cell.

 

XX

 

    The lonely mountains o’er, 

    And the resounding shore, 

  A voice of weeping heard and loud lament; 

    Edgèd with poplar pale, 

    From haunted spring, and dale    

  The parting Genius is with sighing sent; 

With flower-inwoven tresses torn 

The Nymphs in twilight shade of tangled thickets mourn. 

 

XXI

 

    In consecrated earth, 

    And on the holy hearth,    

  The Lars and Lemures moan with midnight plaint; 

    In urns, and altars round, 

    A drear and dying sound 

  Affrights the Flamens at their service quaint; 

And the chill marble seems to sweat,   

While each peculiar power forgoes his wonted seat. 

 

XXII

 

    Peor and Baälim 

    Forsake their temples dim, 

  With that twice-battered god of Palestine; 

    And moonèd Ashtaroth,     

    Heaven’s Queen and Mother both, 

  Now sits not girt with tapers’ holy shine: 

The Libyc Hammon shrinks his horn; 

In vain the Tyrian maids their wounded Thammuz mourn. 

 

XXIII

 

    And sullen Moloch, fled,   

    Hath left in shadows dread 

  His burning idol all of blackest hue; 

    In vain with cymbals’ ring 

    They call the grisly king, 

  In dismal dance about the furnace blue;  

The brutish gods of Nile as fast, 

Isis, and Orus, and the dog Anubis, haste. 

 

XXIV

 

    Nor is Osiris seen 

    In Memphian grove or green, 

  Trampling the unshowered grass with lowings loud; 

    Nor can he be at rest 

    Within his sacred chest; 

  Nought but profoundest Hell can be his shroud; 

In vain, with timbreled anthems dark, 

The sable-stolèd Sorcerers bear his worshiped ark.    

 

XXV

 

    He feels from Juda’s land 

    The dreaded Infant’s hand; 

  The rays of Bethlehem blind his dusky eyn; 

    Nor all the gods beside 

    Longer dare abide,    

  Not Typhon huge ending in snaky twine: 

Our Babe, to show his Godhead true, 

Can in his swaddling bands control the damnèd crew. 

 

XXVI

 

    So, when the Sun in bed, 

    Curtained with cloudy red,

  Pillows his chin upon an orient wave, 

    The flocking shadows pale 

    Troop to the infernal jail, 

  Each fettered ghost slips to his several grave, 

And the yellow-skirted Fays

Fly after the night-steeds, leaving their moon-loved maze. 

 

XXVII

 

    But see! the Virgin blest 

    Hath laid her Babe to rest, 

  Time is our tedious song should here have ending: 

    Heaven’s youngest-teemèd star

    Hath fixed her polished car, 

  Her sleeping Lord with handmaid lamp attending; 

And all about the courtly stable 

Bright-harnessed Angels sit in order serviceable.

 

 

 

 

 

    

Advent of Joy

•December 18, 2008 • 2 Comments
Advent: The Coming. 
Expectation. 
A huge sigh of relief and excitement all wraped up together. 
Finally, He coming.  The man of the hour, God as a baby. 
Joy enfleshed.
 
Peace.
 
And yet we rush around as though the celebration was yesterday and we’re somehow late. 
The Coming: something we should be looking forward to, yet noses are being rubbed bare because of the pressure against the grind stone.  Already-empty pocket books somehow become more bare in an effort to “keep up with the Jones’”.  Out- buying, out-selling, out-programming, out-giving, out-decorating, out-cooking, out-scheduling, out-singing, out-living…  since when was the celebration of Christ’s birth made out to be a competition? 
Since He was born.
Herrod didn’t want kingly competition, so he killed thousands of little boys. 
Talk about a kill-joy.
Litteraly. 
But really, how different are we? 
We (as a generalized term) all want the same ipod or Wii on sale, so hey, let’s trample someone to death in an effort to be first in line. 
Talk about a kill-joy. 
We want the best place in line at the post office–the person ordained as ”NEXT!”.  Better yet, be the person already at the counter, a status which automatically gives permission to display a smug look towards those that haven’t yet risen to the top of the caste.
Talk about a kill-joy (if you let it be). 
Yet, in a martyr-like attitude, we must all ’stick together’ in the “celebratory process” because when it really comes down to it, we’re all miserably busy as the next person, attmepting to deminish the to-do list as quickly as possible (trust me, I’m not complaining about lines–remember I lived in France, which basically means I practically lived in line. It almost becomes comfortable after a while). 
Why is it that we allow the joys of advent to become squelched by the usually overdrawn expectations of others and ourselves, the traditions for tradition’s sake, the to-do lists?  We need a fundamental change of perspective.  The quality of the celebration of the birth of our Savior shouldn’t be determined by who wears the newest line of Gucci shoes to the Christmas eve service. Or who made the most Christmas cookies. Or who hosts the largest party.  Nor by who is the poorest and most pitiful or the hungriest.  But somehow it has become just that, a competition of the extremes.
Inthe midst of what is “tradition”, we’ve dilluted the point, killed the Joy.  Somehow, between the sometines-ego-inducing gifting and thinking-of-others, it’s become a selfish game (God certainly doesn’t  condeming gift giving, He gave the Best of all, but I’m talking about an attitude we’ve grown into).  Why do we have to wait to the end of the year to talk to people we never see, or sing songs at a nursing home, or actually make a dinner with real food instead of microwaving factory food to dish out as family members run off to this or that?  Sadly some of the things we most look forward to at this time of year have been simply reduced to part of the lost art of living, our “Joi de vivre”.  The majority of items on most of our “must haves” lists for daily life (nevermind the Christmas wish list) have only been invented in the past 60 years.  Granted, life has changed and in our society there are things that didn’t exist last century that are now classified as necessary for life (I am thankful to use some of them every day), but somehow the line between our want and need is blurred.
What happened to life before the Rush?  Is THIS the life we claim to be the definition of “abundant life” –the whole point and reason of Jesus limiting His God-ness to be trapped in human flesh?  Perhaps it is what we have defined to be ’abundant’, but certainly not what Jesus called abundant.  He came as Joy enfleshed.  We kill(ed) The Joy.  He reigns to resurrect it. He is our “Joi de vivre”.
He called the shepherds out of their noisy lives to know Him personally (I’m not exactly sure why everyone portrays the shepherds as having boring, quiet lives. Have you ever been around sheep?  They make quite a loud mess all together).  Jesus calls us out of our noisy lives to join him in the manger, the joy of simply being in His presence.  Some might argue that Jesus’ life made a deeper impact to those around Him while He tangibly condescended to life on earth.  But the sheperds were able to completely absorb the powerful impact He had over their lives when they just took time to be near Him.  Yes, He was King.  But He came as a baby,  not yet able to verbally communicate in record-breaking sermons and witty stories of divine wisdom. To the shepherds, even His silence was enough for them to know He was God because they took the time to recognize Whom He truly was.  And Is.  The great I AM.  Emmanuel.
 
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He is coming 
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 Deafening silence is required to truly enjoy Him.  He could scream over the noise of our hearts, over the din of our schedules, but for some reason our Kingly creator allows us the responsibility and honor to host Him as the Kingly guest of our hearts. 
Joy, to the world 
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Prepare Him room
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the customs of ‘chrissmas’

•December 15, 2008 • Leave a Comment

Ah, the wit. The ability he possesses to simultaneously stake claims in the world of philosophy and the world of reality.  I am quite sure his writing would never have been quite as endearing had he not been from the land of tea and crumpets. And lemon curd. And sticky toffee pudding…  He had a way with blunt truths and statements of the obvious that normally must-not-be-spoken-for fear-of-causing-cultural-delirium.  Yet, the majority of the time he hit the nail on the head.  “He” who?  None but my dear friend, Clive.

In his own ingenious way, he writes about the insanity of his fellow countrymen (the backwards people of Niatirb—Britain) in their customs and preparations for what used to be a celebration of advent. 

 

 

… and beyond this there lies in the ocean, turned towards the west and the north, the island of Niatirb which Hecataeus indeed declares to be the same size and shape as Sicily, but it is larger, and though in calling it triangular a man would not miss the mark. It is densely inhabited by men who wear clothes not very different from other barbarians who occupy the north- western parts of Europe though they do not agree with them in language. These islanders, surpassing all the men of whom we know in patience and endurance, use the following customs.

In the middle of winter when fogs and rains most abound they have a great festival which they call Exmas , and for fifty days they prepare for it in the fashion I shall describe. First of all, every citizen is obliged to send to each of his friends and relations a square piece of hard paper stamped with a picture, which in their speech is called an Exmas-card . But the pictures represent birds sitting on branches, or trees with a dark green prickly leaf, or else men in such garments as the Niatirbians believe that their ancestors wore two hundred years ago riding in coaches such as their ancestors used, or houses with snow on their roofs. And the Niatirbians are unwilling to say what these pictures have to do with the festival, guarding (as I suppose) some sacred mystery. And because all men must send these cards the market-place is filled with the crowd of those buying them, so that there is great labour and weariness.

But having bought as many as they suppose to be sufficient, they return to their houses and find there the like cards which others have sent to them. And when they find cards from any to whom they also have sent cards, they throw them away and give thanks to the gods that this labour at least is over for another year. But when they find cards from any to whom they have not sent, then they beat their breasts and wail and utter curses against the sender; and, having sufficiently lamented their misfortune, they put on their boots again and go out into the fog and rain and buy a card for him also. And let this account suffice about Exmas-cards.

They also send gifts to one another, suffering the same things about the gifts as about the cards, or even worse. For every citizen has to guess the value of the gift which every friend will send to him so that he may send one of equal value, whether he can afford it or not. And they buy as gifts for one another such things as no man ever bought for himself. For the sellers, understanding the custom, put forth all kinds of trumpery, and whatever, being useless and ridiculous, sell as an Exmas gift. And though the Niatirbians profess themselves to lack sufficient necessary things, such as metal, leather, wood and paper, yet an incredible quantity of these things is wasted every year, being made into the gifts.

But during these fifty days the oldest, poorest and the most miserable of citizens put on false beards and red robes and walk in the market-place; being disguised (in my opinion) as Cronos. And the sellers of gifts no less than the purchasers become pale and weary, because of the crowds and the fog, so that any man who came into a Niatirbian city at this season would think that some great calamity had fallen on Niatirb. This fifty days of preparation is called in their barbarian speech the Exmas Rush .

But when the day of the festival comes, then most of the citizens, being exhausted with the Rush , lie in bed till noon. But in the evening they eat five times as much supper as on other days and, crowning themselves with crowns of paper, they become intoxicated. And on the day after Exmas they are very grave, being internally disordered by the supper and the drinking and reckoning how much they have spent on gifts and on the wine. For wine is so dear among the Niatirbians that a man must swallow the worth of a talent before he is well intoxicated.

Such, then, are their customs about the Exmas. But the few among the Niatirbians have also a festival, separate and to themselves, called Crissmas , which is on the same day as Exmas. And those who keep Crissmas, doing the opposite to the majority of the Niatirbians, rise early on that day with shining faces and go before sunrise to certain temples where they partake of a sacred feast. And in most of the temples they set out images of a fair woman with a new-born Child on her knees and certain animals and shepherds adoring the Child. (The reason of these images is given in a certain sacred story which I know but do not repeat.)

But I myself conversed with a priest in one of these temples and asked him why they kept Crissmas on the same day as Exmas; for it appeared to me inconvenient. But the priest replied, “It is not lawful, O Stranger, for us to change the date of Crissmas, but would that Zeus would put it into the minds of the Niatirbians to keep Exmas at some other time or not to keep it at all. For Exmas and the Rush distract the minds even of the few from sacred things. And we indeed are glad that men should make merry at Crissmas; but in Exmas there is no merriment left.”

And when I asked him why they endured the Rush, he replied, “It is, O Stranger, a racket, using (as I suppose) the words of some oracle and speaking unintelligibly to me (for a racket is an instrument which the barbarians use in a game called tennis ).

But what Hecataeus says, that Exmas and Crissmas are the same, is not credible. For the first, the pictures which are stamped on the Exmas-cards have nothing to do with the sacred story which the priests tell about Crissmas. And secondly, the most part of the Niatirbians, not believing the religion of the few, nevertheless send the gifts and cards and participate in the Rush and drink, wearing paper caps. But it is not likely that men, even being barbarians, should suffer so many and great things in honour of a god they do not believe in. And now, enough about Niatirb.

C.S. Lewis, God in the Dock,
“Xmas and Christmas: A Lost Chapter from Herodotus”
(1st published in Time and Tide, 1954)

presents or presence…

•December 8, 2008 • Leave a Comment

 

some thoughts to ponder from adventconspiracy.com

history lessons on the page

•December 4, 2008 • 2 Comments

Life seems challenging enough one day at a time, and lately the challenges of life have not made way for motivation of expounding upon my thoughts on paper (or screen as the case may be).  In all truthfulness, I rather detest writing.  Seriously.  People tell me I should write a book, and quite honestly that is on my top ten list of misery.  My thoughts seem come too quickly or in a form much too complicated to enunciate on a page, and other times, although I’m very much an extrovert, I just prefer to ponder things privately and mull them over, making mental notes of what God is teaching me in the process of understanding Him and His ways. I do believe I am the world’s worst “journalizer”.  I spent nearly four years in Paris and only filled one medium-ish-sized journal.  Since I’ve been recovering in the states, I’ve chronicled fewer than 10 pages. I’m not exactly sure why.  Besides the fact that writing things out takes too long, perhaps things are too painful to visualize on a page because current realities are too vivid to even begin to explain.  Looking back on the past years, I now realize that I wish I had made more of an effort to specifically dictate both the little things in life, and the grander-scale lessons that God taught me on a day in, day out basis.  In the difficult moments, I’d rather not have something to look back on and be reminded of things I’d rather forget, but I also know that history is important and by not detailing my experiences I have probably shelved many precious moments in the shadows of my mind ( I haven’t forgotten the French lady in the metro with seven-inch heels and bright blue tights though).  Perhaps I need to step out of my proverbial writing box and make an effort to scribble things down to engage my memory for later times.  Perhaps I just take memories for granted and assume that I will remember it all in detail later; after all, I still remember detailed moments from my grandpa’s farm in Nebraska and our family trip across America for the World’s Fair in Kentucky when I was only 10 months old–and no I don’t remember it just from seeing pictures. I describe memories that were never caught on film.

I’m so thankful that God did not simply entrust His Word to human memories.  I can’t even begin to imagine how twisted our understanding of Him would be had He chosen to explain His kingdom simply by personal memories of imperfect people.   Some days it’s the specific little-tiny-in-between words on the pages of my Bible that are the most encouraging.   Not cliff-dwelling drawings to just ‘maintain’ the idea or concept, but to truly impart detailed blessings each time my eyes cross the page.  Those are the words that make the stories vivid.   It’s often the written words that make disciples of many nations where there are no missionaries. Words are powerful. The pen is mightier than the sword.  When it comes to knowing God and His Word, it becomes an almighty combination.  There is no distinction between His pen and sword–Ephesians 6:17 “…the sword of the Spirit, which is the word of God.”  He has written a History book that is so much more than a textbook or just words on a page.  He penned His-story.  A vivid, life-changing, inspired, salvation-illustrating, encouraging, challenging, useful, and loving weapon of grace. It is binding yet unbound. A tangible gift of Himself.

So perhaps the lesson in the end is that if I want to maintain a written history of the life God has given me for a future of encouragement, learning, special memories, reminders of who He is on a daily basis… I should follow God’s example and faithfully write what has been entrusted to me, detailing the blessings and creations of the moments at hand.  Then again, if I realllly wanted to follow God’s example, I’d appoint other people to do the physical writing.